" As Dr. McCrie objects to his
"buffoonery," it is odd that he palliates the "strong propensity" of Knox
"to indulge his vein of humour," when describing, with ghoul-like mirth,
the festive circumstances of the murder and burial of Cardinal Beaton.
The odious part of his satire, Scott says, is confined to "the fierce and
unreasonable set of extra-Presbyterians," Wodrow's High Flyers. "We have
no delight to dwell either upon the atrocities or absurdities of a people
whose ignorance and fanaticism were rendered frantic by persecution."
To sum up the controversy, we may say that Scott was unfair, if at all,
in tone rather than in statement. He grants to the Covenanters dauntless
resolution and fortitude; he admits their wrongs; we cannot see, on the
evidence of their literature, that he exaggerates their grotesqueness,
their superstition, their impossible attitude as of Israelites under a
Theocracy, which only existed as an ideal, or their ruthlessness on
certain occasions. The books of Wodrow, Kirkton, and Patrick Walker, the
sermons, the ghost stories, the dying speeches, the direct testimony of
their own historians, prove all that Scott says, a hundred times over.
The facts are correct, the testimony to the presence of another, an
angelic temper, remains immortal in the figure of Bessie McLure. But an
unfairness of tone may be detected in the choice of such names as
Kettledrummle and Poundtext: probably the "jog-trot" friends of the
Indulgence have more right to complain than the "high-flying" friends of
the Covenant.
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