For the greater portion of a century socialism has been before the
world, and it is not perhaps premature to attempt a word or so of
analysis of that great movement in the new terms we are here employing.
The origins of the socialist idea were complex and multifarious never at
any time has it succeeded in separating out a statement of itself that
was at once simple, complete and acceptable to any large proportion of
those who call themselves socialists. But always it has pointed to two
or three definite things. The first of these is that unlimited freedoms
of private property, with increasing facilities of exchange,
combination, and aggrandisement, become more and more dangerous to
human liberty by the expropriation and reduction to private wages
slavery of larger and larger proportions of the population. Every school
of socialism states this in some more or less complete form, however
divergent the remedial methods suggested by the different schools. And,
next, every school of socialism accepts the concentration of management
and property as necessary, and declines to contemplate what is the
typical Conservator remedy, its re-fragmentation. Accordingly it sets up
not only against the large private owner, but against owners generally,
the idea of a public proprietor, the State, which shall hold in the
collective interest.
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