SOCRATES: But I have no particular liking for anything but the truth. I
wish, however, that you would tell me what benefit accrues to the gods from
our gifts. There is no doubt about what they give to us; for there is no
good thing which they do not give; but how we can give any good thing to
them in return is far from being equally clear. If they give everything
and we give nothing, that must be an affair of business in which we have
very greatly the advantage of them.
EUTHYPHRO: And do you imagine, Socrates, that any benefit accrues to the
gods from our gifts?
SOCRATES: But if not, Euthyphro, what is the meaning of gifts which are
conferred by us upon the gods?
EUTHYPHRO: What else, but tributes of honour; and, as I was just now
saying, what pleases them?
SOCRATES: Piety, then, is pleasing to the gods, but not beneficial or dear
to them?
EUTHYPHRO: I should say that nothing could be dearer.
SOCRATES: Then once more the assertion is repeated that piety is dear to
the gods?
EUTHYPHRO: Certainly.
SOCRATES: And when you say this, can you wonder at your words not standing
firm, but walking away? Will you accuse me of being the Daedalus who makes
them walk away, not perceiving that there is another and far greater artist
than Daedalus who makes them go round in a circle, and he is yourself; for
the argument, as you will perceive, comes round to the same point.
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