But Pratt
would not swear to him. Mary Squires told Pratt that she would consult
'a cunning-man about the lost pony,' and Mr. Nares foolishly asked why
a cunning woman should consult a cunning man? 'One black fellow will
often tell you that he can and does something magical, whilst all the
time he is perfectly aware that he cannot, and yet firmly believes
that some other man can really do it.' So write Messrs. Spencer and
Gillen in their excellent book on _The Native Tribes of Central
Australia_ (p. 130); and so it was with the gipsy, who, though a 'wise
woman,' believed in a 'wise man.'
This witness (Pratt) said, with great emphasis: 'Upon my oath, that is
the woman.... I am positive in my conscience, and I am sure that it
was no other woman; this is the woman I saw at that blessed time.'
Moreover, she gave him her name as the name on the clog of the lost
pony. The affair of the pony was just what would impress a man like
Pratt, and, on the gipsies' own version, they had no pony with them in
their march from Dorset.
All this occurred _before_ Pratt left his house, which was on December
22, 'three days before New Christmas.
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